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Christian Zionism: Heresy, Cult or New Religion?

Wars have been part of human civilization but the last two centuries have witnessed constant deadly wars resulting in the killing and displacement of millions of people. Whenever one make an effort to deeply analyze the reasons, religious element and especially the Zionist Judaism figures out. The Jews are small in numbers so are the Zionist Jews, then how they can create so much troubles? The real reason not known to many people is the Christen Zionism. The heretical group, like a cult created among the Christians during the last two centuries. This is non Biblical, hence rejected and denounced by the oldest Christians, the Catholic and Orthodox Churches. A new Bible had to be created to get justification for this heresy. This Cult has a strong lobby and politically controls main stakeholders in US corridors of power. They please Jewish Zionists in the USA, world wide and Israel,  act as their tool. 

This is an effort to introduce this heretic Christian cult responsible for turmoil, threat to world peace by causing wars, oppression and abuse of human rights around the globe on fabricated religious  assumptions.

This  book is based on the series of articles  published in a magazine. It contains essential information to comprehend the main reason for continuous conflicts and wars. May continue reading the embedded book or may consider following options:

1. English Webook: https://.SalaamOne.com/Christian-Zionism 
2. e-Book English pdf: https://bit.ly/ChristianZionism-pdf
3. UrduSummary G Doc: :https://bit.ly/Christian-Zionism-Urd
4. PdfUrdu: https://goo.gl/f5Wg9E

Index

1. Christianity By H.G. Wells (1866–1946) نظریاتی عیسائیت کا ارتقاء
2. True Message of Jesus Christ and Theology of Paul
3. Jesuism & Pauline Christianity
4. Contradictions of Jesus by Paul & New Theology
5. Bible: Myths and their Parallels in other religions By T. W. Doane
6. Preface to RSV Bible - Confirms Scriptural Errors
7. Christianity conquered paganism and paganism corrupted Christianity
8. Jesus is not God : Proved through 90 verses from Bible
9. Paul of Tarsus & his Theology opposed to Jesus Christ 
10. توحید اور بائبل :Monotheism in Bible
11. Front Page
12. Paul suffered from Temporal Lobe Epilepsy
13. بائبل کے مطابق یسوع کون ہے؟ خدا کا بیٹا یا بندہ ?
14. Who is Jesus according to Bible, Son of God or Servant

15. Christian Zionism: Threat of World Peace

    • e-Book English pdf: https://bit.ly/ChristianZionism-pdf
    • English Webook: https://.SalaamOne.com/Christian-Zionism 

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Humanity, Religion, Culture, Science, Peace

A Project of Peace Forum Network: Millions of visits/hits

https://SalaamOne.com

True Message of Jesus Christ and Theology of Paul

It is a striking fact that Jesus never referred to himself as “God.” Equally remarkable is the New Testament’s use of the word “God”—in Greek qeoV theos —to refer to the Father alone, some 1325 times. Why this impressive difference in New Testament usage, when so many seem to think that Jesus is no less “God” than his Father? Sound theology begins with the creed to which Jesus subscribed in Mark 12:28-29 — the creed of Israel and the  “Good News” about the “Kingdom of God”:

“Hear, O Israel: The LORD our God is one LORD:” [Deuteronomy;6:4, Mark;12:29]

Short link to this page: https://bit.ly/Jesus-Message

Matthew 22:37-40  

Jesus said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the first and great commandment. A second likewise is this, 'You shall love your neighbor as yourself.' The whole law and the prophets depend on these two commandments."

The Development of Doctrinal Christianity By H.G. Wells (1866–1946). A Short History of the World. 1922 نظریاتی عیسائیت کا ارتقاء

IN the four gospels we find the personality and teachings of Jesus but very little of the dogmas of the Christian church. It is in the epistles, a series of writings by the immediate followers of Jesus, that the broad lines of Christian belief are laid down.  

اردو ترجمہ آخر میں ....

  Chief among the makers of Christian doctrine was St. Paul. He had never seen Jesus nor heard him preach. Paul’s name was originally Saul, and he was conspicuous at first as an active persecutor of the little band of disciples after the crucifixion. Then he was suddenly converted to Christianity, and he changed his name to Paul. He was a man of great intellectual vigour and deeply and passionately interested in the religious movements of the time. He was well versed in Judaism and in the Mithraism and Alexandrian religion of the day. He carried over many of their ideas and terms of expression into Christianity. He did very little to enlarge or develop the original teaching of Jesus, the teaching of the Kingdom of Heaven. But he taught that Jesus was not only the promised Christ, the promised leader of the Jews, but also that his death was a sacrifice, like the deaths of the ancient sacrificial victims of the primordial civilizations, for the redemption of mankind.

  When religions flourish side by side they tend to pick up each other’s ceremonial and other outward peculiarities. Buddhism, for example, in China has now almost the same sort of temples and priests and uses as Taoism, which follows in the teachings of Lao Tse. Yet the original teachings of Buddhism and Taoism were almost flatly opposed. And it reflects no doubt or discredit upon the essentials of Christian teaching that it took over not merely such formal things as the shaven priest, the votive offering, the altars, candles, chanting and images of the Alexandrian and Mithraic faiths, but adopted even their devotional phrases and their theological Osiris, was a god who died to rise again and give men immortality. And presently the spreading Christian community was greatly torn by complicated theological disputes about the relationship of this God Jesus to God the Father of Mankind. The Arians taught that Jesus was divine, but distant from and inferior to the Father. The Sabellians taught that Jesus was merely an aspect of the Father, and that God was Jesus and Father at the same time just as a man may be a father and an artificer at the same time; and the Trinitarians taught a more subtle doctrine that God was both one and three, Father, Son and Holy Spirit. For a time it seemed that Arianism would prevail over its rivals, and then after disputes, violence and wars, the Trinitarian formula became the accepted formula of all Christendom. It may be found in its completest expression in the Athanasian Creed.

  We offer no comment on these controversies here. They do not sway history as the personal teaching of Jesus sways history. The personal teaching of Jesus does seem to mark a new phase in the moral and spiritual life of our race. Its insistence upon the universal Fatherhood of God and the implicit brotherhood of all men, its insistence upon the sacredness of every human personality as a living temple of God, was to have the profoundest effect upon all the subsequent social and political life of mankind. With Christianity, with the spreading teachings of Jesus, a new respect appears in the world for man as man. It may be true, as hostile critics of Christianity have urged, that St. Paul preached obedience to slaves, but it is equally true that the whole spirit of the teachings of Jesus preserved in the gospels was against the subjugation of man by man. And still more distinctly was Christianity opposed to such outrages upon human dignity as the gladiatorial combats in the arena.

  Throughout the first two centuries after Christ, the Christian religion spread throughout the Roman Empire, weaving together an ever-growing multitude of converts into a new community of ideas and will. The attitude of the emperors varied between hostility and toleration. There were attempts to suppress this new faith in both the second and third centuries; and finally in 303 and the following years a great persecution under the Emperor Diocletian. The considerable accumulations of Church property were seized, all bibles and religious writings were confiscated and destroyed, Christians were put out of the protection of the law and many executed. The destruction of the books is particularly notable. It shows how the power of the written word in holding together the new faith was appreciated by the authorities. These “book religions,” Christianity and Judaism, were religions that educated. Their continued existence depended very largely on people being able to read and understand their doctrinal ideas. The older religions had made no such appeal to the personal intelligence. In the ages of barbaric confusion that were now at hand in western Europe it was the Christian church that was mainly instrumental in preserving the tradition of learning.

  The persecution of Diocletian failed completely to suppress the growing Christian community. In many provinces it was ineffective because the bulk of the population and many of the officials were Christian. In 317 an edict of toleration was issued by the associated Emperor Galerius, and in 324 Constantine the Great, a friend and on his deathbed a baptized convert to Christianity, became sole ruler of the Roman world. He abandoned all divine pretensions and put Christian symbols on the shields and banners of his troops.    7

  In a few years Christianity was securely established as the official religion of the empire. The competing religions disappeared or were absorbed with extraordinary celerity, and in 390 Theodosius the Great caused the great statue of Jupiter Serapis at Alexandria to be destroyed. From the outset of the fifth century onward the only priests or temples in the Roman Empire were Christian priests and temples.

[Source: https://www.bartleby.com/86/38.html ]

نظریاتی عیسائیت کا ارتقاء 

چار انجیلوں میں ہم یسوع کی شخصیت اور تعلیمات کو پاتے ہیں لیکن عیسائی کلیسیا کے عقیدہ بہت کم ہیں۔ یہ خطوط میں ہے، یسوع کے فوری پیروکاروں کی تحریروں کا ایک سلسلہ، جس میں مسیحی عقیدے کی وسیع خطوط بیان کی گئی ہیں۔

  عیسائی عقیدہ کے بنانے والوں میں سب سے بڑا سینٹ پال تھا۔ اس نے کبھی یسوع کو نہیں دیکھا تھا اور نہ ہی اسے منادی کرتے ہوئے سنا تھا۔ پال کا نام اصل میں ساؤل تھا، اور وہ سب سے پہلے مصلوب ہونے کے بعد شاگردوں کے چھوٹے گروہ کے ایک فعال ایذا رسانی کے طور پر نمایاں تھا۔ پھر وہ اچانک عیسائیت اختیار کر گیا، اور اس نے اپنا نام بدل کر پال رکھ لیا۔ وہ ایک عظیم فکری قوت کے مالک تھے اور اس وقت کی مذہبی تحریکوں میں گہری اور جذباتی دلچسپی رکھتے تھے۔ وہ یہودیت اور اس وقت کے میتھرازم اور اسکندریہ مذہب میں اچھی طرح سے عبور رکھتے تھے۔ اس نے ان کے بہت سے نظریات اور اظہار کی شرائط کو عیسائیت میں منتقل کیا۔ اس نے یسوع کی اصل تعلیم، آسمانی بادشاہی کی تعلیم کو وسعت دینے یا ترقی دینے کے لیے بہت کم کام کیا۔ لیکن اس نے سکھایا کہ یسوع نہ صرف وعدہ شدہ مسیح تھا، جو یہودیوں کا وعدہ کیا گیا رہنما تھا، بلکہ یہ بھی کہ اس کی موت ایک قربانی تھی، جیسا کہ قدیم تہذیبوں کے متاثرین کی موت، بنی نوع انسان کے چھٹکارے کے لیے۔

  جب مذاہب شانہ بشانہ پروان چڑھتے ہیں تو وہ ایک دوسرے کی رسمی اور دیگر ظاہری خصوصیات کو اٹھاتے ہیں۔ بدھ مت، مثال کے طور پر، چین میں اب تقریباً اسی قسم کے مندر اور پجاری ہیں اور تاؤ ازم کے طور پر استعمال ہوتے ہیں، جو لاؤ تسے کی تعلیمات کے مطابق ہے۔ اس کے باوجود بدھ مت اور تاؤ مت کی اصل تعلیمات کی تقریباً کھلی مخالفت تھی۔ اور یہ مسیحی تعلیم کے لوازم پر کوئی شک و شبہ یا بدنامی کی عکاسی کرتا ہے کہ اس نے نہ صرف ایسی رسمی چیزیں جیسے مونڈنے والے پادری، قربانی کی قربانیاں، قربان گاہیں، موم بتیاں، نعرے اور اسکندریہ اور میتھریک عقائد کی تصاویر کو اپنے ہاتھ میں لیا، بلکہ ان کے مذہب کو بھی اپنایا۔ عقیدتی جملے اور ان کے مذہبی اوسیرس، ایک ایسا دیوتا تھا جو دوبارہ جی اٹھنے اور مردوں کو امر کرنے کے لیے مر گیا۔ اور فی الحال پھیلتی ہوئی عیسائی برادری اس خدا یسوع کے خدا باپ بنی نوع انسان سے تعلق کے بارے میں پیچیدہ مذہبی تنازعات کی وجہ سے بہت زیادہ پھٹی ہوئی تھی۔ آرین نے سکھایا کہ یسوع الہی تھا، لیکن باپ سے دور اور کمتر تھا۔ سبیلیوں نے سکھایا کہ یسوع صرف باپ کا ایک پہلو تھا، اور یہ کہ خدا ایک ہی وقت میں یسوع اور باپ تھا جس طرح ایک آدمی ایک ہی وقت میں باپ اور ایک فنکار ہو سکتا ہے؛ اور تثلیث کے لوگوں نے ایک زیادہ لطیف نظریہ سکھایا کہ خدا ایک اور تین ہے، باپ، بیٹا اور روح القدس۔ ایک وقت کے لیے ایسا لگتا تھا کہ آریائی ازم اپنے حریفوں پر غالب آجائے گا، اور پھر تنازعات، تشدد اور جنگوں کے بعد، تثلیثی فارمولہ تمام عیسائیوں کا قبول شدہ فارمولا بن گیا۔ یہ ایتھانیشین عقیدہ میں اپنے مکمل اظہار میں پایا جاسکتا ہے۔ہم یہاں ان تنازعات پر کوئی تبصرہ پیش نہیں کرتے۔ وہ تاریخ پر اثر انداز نہیں ہوتے جیسا کہ یسوع کی ذاتی تعلیم تاریخ کو متاثر کرتی ہے۔ ایسا لگتا ہے کہ یسوع کی ذاتی تعلیم ہماری نسل کی اخلاقی اور روحانی زندگی میں ایک نئے مرحلے کی نشاندہی کرتی ہے۔ خدا کے آفاقی باپ ہونے پر اس کا اصرار اور تمام انسانوں کے باہم اخوت پر اس کا اصرار، ہر انسانی شخصیت کے خدا کے زندہ ہیکل کے طور پر تقدس پر اس کا اصرار، بنی نوع انسان کی تمام بعد کی سماجی اور سیاسی زندگی پر گہرا اثر ڈالنا تھا۔ عیسائیت کے ساتھ، یسوع کی پھیلتی ہوئی تعلیمات کے ساتھ، دنیا میں انسان کے لیے ایک نیا احترام ظاہر ہوتا ہے۔ ہو سکتا ہے یہ سچ ہو، جیسا کہ عیسائیت کے مخالف نقادوں نے زور دیا ہے کہ سینٹ پال نے غلاموں کی اطاعت کی تبلیغ کی، لیکن یہ بھی اتنا ہی سچ ہے کہ انجیلوں میں محفوظ یسوع کی تعلیمات کی پوری روح انسان کے ہاتھوں انسان کو محکوم بنانے کے خلاف تھی۔ اور اس سے بھی زیادہ واضح طور پر عیسائیت انسانی وقار پر ایسے غصے کی مخالفت کرتی تھی جیسے میدان میں گلیڈی ایٹر کی لڑائی۔

مسیح کے بعد پہلی دو صدیوں کے دوران، مسیحی مذہب پوری رومن سلطنت میں پھیل گیا، جس نے تبدیل ہونے والوں کی ایک مسلسل بڑھتی ہوئی بھیڑ کو نظریات اور مرضی کی ایک نئی کمیونٹی میں شامل کیا۔ شہنشاہوں کا رویہ دشمنی اور رواداری کے درمیان مختلف تھا۔ دوسری اور تیسری صدیوں میں اس نئے عقیدے کو دبانے کی کوششیں کی گئیں۔ اور آخر کار 303 اور اس کے بعد کے سالوں میں شہنشاہ Diocletian کے تحت ایک عظیم ظلم و ستم ہوا۔ چرچ کی جائیداد کی کافی ذخیرہ اندوزی پر قبضہ کر لیا گیا، تمام بائبل اور مذہبی تحریریں ضبط کر کے تباہ کر دی گئیں، عیسائیوں کو قانون کے تحفظ سے باہر کر دیا گیا اور بہت سے لوگوں کو پھانسی دے دی گئی۔ کتابوں کی تباہی خاص طور پر قابل ذکر ہے۔ یہ ظاہر کرتا ہے کہ نئے عقیدے کو ایک ساتھ رکھنے میں تحریری لفظ کی طاقت کو حکام نے کیسے سراہا تھا۔ یہ "کتابی مذاہب،" عیسائیت اور یہودیت، تعلیم یافتہ مذاہب تھے۔ ان کے مستقل وجود کا انحصار بہت حد تک لوگوں پر ان کے نظریاتی نظریات کو پڑھنے اور سمجھنے کے قابل تھا۔ پرانے مذاہب نے ذاتی ذہانت سے ایسی کوئی اپیل نہیں کی تھی۔ وحشیانہ الجھنوں کے زمانے میں جو اب مغربی یورپ میں ہاتھ میں تھا، یہ عیسائی چرچ تھا جس نے بنیادی طور پر سیکھنے کی روایت کو برقرار رکھنے میں اہم کردار ادا کیا تھا۔

  Diocletian کے ظلم و ستم بڑھتی ہوئی عیسائی برادری کو دبانے میں مکمل طور پر ناکام رہے۔ بہت سے صوبوں میں یہ غیر موثر تھا کیونکہ آبادی کا بڑا حصہ اور بہت سے اہلکار عیسائی تھے۔ 317 میں متعلقہ شہنشاہ گیلیریئس کی طرف سے رواداری کا حکم جاری کیا گیا، اور 324 میں قسطنطین عظیم، ایک دوست اور بستر مرگ پر بپتسمہ یافتہ عیسائیت میں تبدیل ہوا، رومن دنیا کا واحد حکمران بن گیا۔ اس نے تمام الہی دکھاوے کو ترک کر دیا اور اپنی فوجوں کی ڈھالوں اور بینروں پر عیسائی علامتیں لگا دیں۔ 

  چند سالوں میں عیسائیت کو سلطنت کے سرکاری مذہب کے طور پر محفوظ طریقے سے قائم کیا گیا۔ مقابلہ کرنے والے مذاہب غائب ہو گئے یا غیر معمولی سلیقہ کے ساتھ جذب ہو گئے، اور 390 تھیوڈوسیئس دی گریٹ نے اسکندریہ میں مشتری سراپس کے عظیم مجسمے کو تباہ کر دیا۔ پانچویں صدی کے آغاز سے لے کر رومی سلطنت میں صرف پادری یا مندر عیسائی پادری اور مندر تھے۔

Read: 

1. True Message of Jesus Christ and Theology of Paul

1. Trinity and Divinity of Jesus

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Who is Jesus?

The suggestion that Jesus is not, according to the Bible, “very God of very God” is likely to prove startling to those accustomed to the widely held views of the major denominations. It is not generally known that many students of the Bible throughout the ages, including a considerable number of contemporary scholars, have not concluded that Scripture describes Jesus as “God” with a capital “G.”

A difference of opinion on such a fundamental issue should challenge all of us to an examination of the important question of Jesus’ identity. If our worship is to be, as the Bible demands, “in spirit and in truth” (John 4:24), it is clear that we will want to understand what the Bible discloses about Jesus and his relationship to his Father. Scripture warns us that it is possible to fall into the trap of believing in “another Jesus” (2 Cor. 11:4)—a “Jesus” other than the one revealed in the Bible as God’s Son, the Messiah promised by the prophets of the Old Testament. It is a striking fact that Jesus never referred to himself as “God.” Equally remarkable is the New Testament’s use of the word “God”—in Greek ho theos—to refer to the Father alone, some 1325 times. In sharp contrast, Jesus is called “god” in a handful of texts only—perhaps no more than two. Why this impressive difference in New Testament usage, when so many seem to think that Jesus is no less “God” than his Father? Who Is Jesus?

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This is a forum for understanding of Christianity, through Bible and teachings of Jesus Christ. It is well known that the Moses and Jesus Christ did not speak English or Greek, the present day English Bibles are translations of translations  by many unknown scribes during past hundred of years, while the original books of Bible are non extant. Analysis of the teachings of Jesus Christ as available in the four Gospels, does not directly support the doctrines of Christianity, which are based upon theology of Paul of Tarsus and later Church fathers. Jesus Christ obeyed & worshiped One God and preached the same. So question arises;

What should be done by a simple person who believes in God, wants to obey Him,  seek eternal bliss and salvation?

Its very simple, if someone is seriously  sick, he/she shall search for a credible doctor and if any stage it is found that he is fake, unreliable, immediately treatment is discontinued, one looks for batter one. God has given us wisdom and intellect to discern truth from falsehood. We spend years in education and learning to earn livelihood and respectable life. We have to make some effort to discover and earn eternal life, blessings and spiritual peace.

Take a bath, wear clean cloths, sit down alone and pray to God: "O, God of the universe, You are the Creator, Cherishes of all, You are Gracious and Merciful, I want to follow the right path which is pleasing to You, please help me, guide me to the Truth. Amen.

1. Free your mind of all your existing beliefs & ideas.
2. If you are a Christian, take "Red or Blue lettered Gospels", pen , marker and papers. Start reading Gospels, slowly, gradually, take your time, don't be in hurry.
3. Underline, highlight, note down the teachings, sayings of Jesus Christ what he physically and openly preached to people and 12 disciples, not in "VISIONS or Dreams". [Thomas Jefferson's Experience]
4. Discard what is not common in four Gospels. Critically examine it, accept what is clear, obvious your are near to the Truth, discard any belief which is ambiguous, not clearly , openly preached by Jesus Christ.
5. Look around for people who you find practicing closer to the real teachings of Jesus Christ. Seek their assistance. 
6. Continue with your quest for Truth till you find it. Keep praying to God for His help. Onus lies with Him.
7. Keep exploring, keep reading .......... This site will assist in this regards. 

"You will seek Me and find Me when you search for Me with all your heart" (Jeremiah 29:13)

Christianity conquered paganism and paganism corrupted Christianity

Christianity conquered paganism and paganism corrupted Christianity.:

British historian Winwood Reade in his Martyrdom of Man, 1892, reports the shocking facts: “The Church diverged in discipline and dogma more and more widely from its ancient form, till in the second century the Christians of Judea, who had faithfully followed the customs and tenets of the twelve Apostles, were informed that they were heretics. During that interval a new religion had arisen. Christianity had conquered paganism and paganism had corrupted Christianity. The legends which belonged to Osiris and Apollo had been applied to the life of Jesus. The single Deity of the Jews [Mark 12:29] had been exchanged for the Trinity…The man who had said ‘Why do you call me good? There is none good but one, that is God,’ had now himself been made a god, or the third part of one” (p. 230).

They had never actually been his true followers, and they had not paid enough attention to his teachings — which tradition had swamped. “In vain they worship,” Jesus complained, “teaching for doctrines the commandments of men” (Matt. 15:9).  

Muhammad in Bible

The advent of Prophet Muhammad (peace be upon him) had been foretold to the previous messengers. Allah says: “Behold! Allah took the Covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe In Him and render Him help." Allah said: "Do ye agree, and take This My Covenant As binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."(Qur’an;3:81).  The Old Testament as well as New Testament still contains these prophesies. Allah says: "Those who follow the messenger, the unlettered Prophet, whom They find mentioned In their own (scriptures). In the law and the Gospel;- for He commands them what is just and forbids them what is evil; He allows them As lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. so it is those who believe In him, honor him, help him, and follow the light which is sent down with him,- it is They who will prosper."(Qur’an;7:157). Keep reading >>>>

حضرت محمّد صلی اللھ علیھ وآلھ وسلّم کا ذکر یہودیوں اورعیسائیوں کی کتاب مقدس بائبل کے عہد نامہ عہد نامہ عییق (قدیم) اور جدید  دونوں میں کیا گیا ہیں:مقدس بائبل میں عہد نامہ عییق (قدیم) عیسائیوں کی مقدس کتاب ہے:

توحید اور بائبل :Monotheism in Bible

بائبل میں توحید پر زوردیا گیا:

Read in English >>>>

یہ سب تجھی کو دکھایا گیا تا کہ تُو ناجے کہ خداوند ہی خدا ہے اور اُس کے سواہ کوئی نہیں۔ استثناء باب ۴ آیت ۳۵

پس آج کے دن جان اور اپنے دل میں غور کر کہ خداوند وہی خدا ہے جو اُوپر آسمان میں ہے اور نیچے زمین میں ہے اور کہ اُس کے سواہ کوئی نہیں۔ استثناء باب ۴ آیت ۳۹

سو تُو اے خداوند خدا بزرگ ہے اور اسلئے کہ کوئی تیری مانند نہیں اور تیرے سوا جہاں تک ہم نے اپنے کانوں سے سنا ہے کوئی خدا نہیں۔ سموایل باب ۷ آیت ۲۲

میں ہی خداوند ہوں اور کوئی نہیں۔میرے سوا کوئی خدا نہیں۔ میں نے تیری کمر باندھی اگرچہ تُو نے مجھے نہ پہچانا۔ یسیعا باب ۴۵ آیت ۵

اسی طرح عہد نامہ جدید میں لکھا ہے ---- پڑھتے جائیں >>