Jesus said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the first and great commandment. A second likewise is this, 'You shall love your neighbor as yourself.' The whole law and the prophets depend on these two commandments."
Strangely enough leaving aside the clear mention of One God in Bible, some ambiguous verses are used to support Trinity; that Jesus Christ was Son of God, co-equal with God the Father and Holy Ghost. Paul the self declared 13th apostle of Jesus who never met him, claimed to see Jesus in a vision [Three conflicting narratives in Acts], with Satanic link (2 Corinthians 12:7). He also participated in persecution of followers of Jesus Christ, to become apostle of gentiles. He is considered architect of this deviation from original teachings of Jesus Christ to woe pagan Greco-Romans while incorporating their pagans beliefs. The earliest writings in the New Testament are actually Paul's letters, which were written about AD 50-60, while the Gospels were not written until the period AD 70-110. This means that the theories of Paul were already before the writers of the Gospels and coloured their interpretations of Jesus' activities.
Son of God:
WHY DIDN'T JOHN THE BAPTIST BECOME A FOLLOWER OF JESUS, SON OF GOD?If John knew that Jesus was the son of God, why didn't he become a disciple of Jesus? And why didn't all, or even most, of John's disciples become Jesus' disciples? Most of John's disciples remained loyal to him, even after his death, and a sect of his followers persisted for centuries.
The gospel writers could not ignore it because John's followers and other Jews who knew of Jesus' baptism were using the fact of his baptism to challenge the idea that Jesus was the sinless son of God. The gospel writers went to great pains to invent events that showed John as being subordinate to Jesus.
SALVATION THROUGH FAITH NOT WORKS:
Paul teaches that the gift of salvation through grace occurs apart from any behavioral requirement: Romans 3:28: “Therefore we conclude that a man is justified by faith without the deeds of the law.”
Paul reiterates this position in: Romans 4:6; Galatians 2:16; Ephesians 2:8-9; II Timothy 1:9; Titus 3:5 — the first Bible writer to make the claim that salvation occurs apart from actions, which Paul repeatedly emphasizes.
Paul is specifically rebutted by the later writing of James (brother of Jesus) who offers one of the most striking and dramatic direct contradictions, in James 2:24, choosing vocabulary and syntax that specifically contradicts Paul’s wording in Romans 3:28 in both content and construction:
The title “Lord” is used of many people in the Bible not just God and Jesus. The Hebrew word Adoni refers to “lords” that are not God, while another word, Adonai, refers to God. Reference to men: my lord, my master:
(a) Master: Ex. 21:5 (Covenant code) Gen. 24:12+, 44:5 (J, 20t.), 1 Sam. 30:13,15; 2 Kings 5:3,20,22; 6:15;
(b) Husband: Gen. 18:12 (J);
(c) Prophet: 1 Kings 18:7,13; 2 Kings 2:19; 4:16,28; 6:5; 8:5;
(d) Prince: Gen. 42:10 (E), Gen. 23:6,11,15 (P), Gen 43:20; 44:18+ ; 47:18, + (J, 12t.); Judges. 4:18;
(e) King: 1 Sam. 22:12+ (S&K 75t.);
(f) Father: Gen. 31:5 (E);
(g) Moses: Ex. 32:22; Num. 11:28; 12:11; 32:26,27 (J); Num. 36:2 (2x) (P);
(h) Priest: 1 Sam. 1:15, 26 (2x);
(i) Theophanic angel [an angel representing God]: Josh. 5:14; Judges. 6:13;
(j) Captain: 2 Sam. 11:11;
(k) General recognition of superiority: Gen. 24:18; 32:5+; 33:8+; 44:7+ (J 13t.), Ruth 2:13; 1 Sam. 25:24+ (15t.).(2). Reference to God: [adoni]. [Notice that now that word refers to God, it changes from the above form. The vowel under the “n” (the second letter from the left) has changed.].
Proved through 90 verses from Bible:
Common Verses quoted to suport Trinity-Explained: The following are clear explanations of the verses in the Bible that Trinitarians have sometimes used in attempts to “prove” the Trinity and to substantiate that Jesus is God. Since there are an overwhelming number of very clear verses about Jesus Christ’s identity and his distinction from God, and since God’s Word has no contradictions, these comparatively few verses must fit with the many clear verses, and they do. http://www.BiblicalUnitarian.com/verses
Jews Allegation against Jesus Claiming Divinity: John 10:32-33 but ignore 34-35Christians frequently quote John 10:32-33 that Jesus accepted to be claiming divinity. They just stop at 33, do not mention Jhon10:34-35, with Psalms 82:6.
HERE IS TRUE CONTEXT:
The Jews picked up stones again to stone Him.
32 Jesus answered them, "I showed you many good works from the Father; for which of them are you stoning Me?"
33 The Jews answered Him, "For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God."…
Jesus answered them, "Has it not been written in your Law, 'I SAID, YOU ARE GODS '?
35 "If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
NOW HERE JESUS CHRIST, THE SON OF MARY IS REFERRING TO JUDGES, WHO WERE CALLED GOD, AT
I said, “ You are gods; you are all sons of the Most High.
It may be noticed that Jesus Christ is clearly refuting allegations of Jews, that he claim to be God, because even the judges, who recieved words of God were called God, and that scripture is not broken or violated.
Does the Bible ever refer to Jesus Christ as “God”? http://www.BiblicalUnitarian.com/videos/does-the-bible-ever-refer-to-jesus-christ-as-god
Rebuttal to common claims of divinity of Jesus Christ :
But he answering said, I have not been sent save to the lost sheep of Israel's house.
God made everything alone:
God Redeemer, Compassionate and Gracious:
Jesus was created lower than Angels:
Master, Slave relationship:
Raising the dead:
Passage through water:
Accession to Heaven:
Melchizedek with no beginning no end:
Jesus Christ not the first one to forgive sins:
Word was with God
God Is a Trinity?
Is the Trinity in Genesis?
Most Christians believe in the church doctrine of the Trinity, that God is one essence consisting of three co-equal and co-eternal Persons: the Father, the Son (Jesus Christ), and the Holy Spirit. Many cite three passages in the book of Genesis as their primary Old Testament (OT) support for the Trinity: Genesis 1.26; 3.22; 11.7. And they often refer to them when asserting that Jesus preexisted. These texts are as follows:
1.26 “Then God said, ‘Let Us make man in Our image, according to Our likeness’”
3.22 “Then the LORD God said, ‘Behold, the man has become as one of Us, knowing good and evil’”
11.7 “And the LORD said,… ‘Come, let Us go down and there confuse their language’”
In all three instances God is the speaker, whom Christians view as God the Father. But none of these narratives identify the “Us.” Many Trinitarians have claimed the “Us” are the other two members of the Trinity: the preexistent Jesus and the Holy Spirit.
The four primary interpretations of the words “us” and “our” in Genesis 1.26 are as follows:
(1) most Jews have interpreted them as God’s communication to a special group of angels who gather around God’s heavenly throne and constitute his royal court or council;
(2) post-Nicene church fathers understood God the Father to be speaking to the other two members of the Trinity;
(3) many commentators have regarded these words as a plural of majesty, which allows for Trinitarian belief but does not necessitate it;
(4) God’s addresses himself. How one interprets this text usually determines how one treats the others, so that all three passages are interpreted the same.
The “Us” in Genesis 1.26 cannot be the supposed other two members of the Trinity because it says God made man in his image. If God is a Trinity of Persons, then man, being made in God’s image, would have to be tri-personal as well. Since man is a uni- personal being, God must be a uni-personal being. The closest man ever comes to being tri-personal is schizophrenia, a mental disorder which does not reflect God.
The word translated “God” in the Hebrew Bible is elohim, the plural of eloah. Elohim is often shortened to the proper name El. Elohim occurs about 2,570 times in the OT, either as a common noun or as a divine name. Most past Trinitarians insisted that elohim, being plural, indicates that God subsists as a plurality of persons.
Jewish and many contemporary Christian scholars disagree. They contend the plural word elohim merely indicates intensity, expressing the dignity or greatness of God. Jack B. Scott says most scholars insist that this “plural ending is usually described as a plural of majesty and not intended as a true plural when used of God. This is seen in the fact that the noun elohim is consistently used with singular verb forms and with adjectives and pronouns in the singular.” Then he cites antiquities authority William F. Albright, who claims that this plural of majesty was used commonly in the ancient Near East to express the “totality of manifestations of a deity.” Trinitarian F.F. Bruce says elohim is “a plural denoting God as including within Himself all the powers of deity.”
Besides, how could the most frequent word for God (except YHWH) in the Hebrew Bible accommodate a Gentile notion that God is three persons? That contradicts strict monotheism. And it seems presumptuous of Gentiles to tell Jews what Hebrew words mean. Few church fathers knew Hebrew, and their theology suffered from it.
Scripture attests that the Most High God meets regularly with a court of angelic advisors. The psalmist tells of “the assembly of the holy ones,” describing Yahweh as “a God greatly feared in the council of the holy ones, and awesome above all those who are around Him” (Ps 89.5, 7). Job twice says of some angels, “the sons of God came to present themselves before the LORD” to give an account of their activities (Job 1.6; 2.1). This hierarchy of delegated responsibility is like human government.
Since God regularly appoints angels to accomplish his will, perhaps he also involved them in creation. The Jewish Talmud states concerning God, “the Holy One, blessed be he, does nothing without consulting his heavenly court.” And the famed Sir Isaac Newton explained, “God does nothing by himself which he can do by another.”
Donald Gowan similarly remarks concerning Genesis 1.26 and 3.22:
There is no support in the OT for most of the proposed explanations: the royal “we,” the deliberative “we,” the plural of fullness, or an indication of a plurality of persons in the Godhead…. The only theory that uses the language of the OT itself is that which claims God is here addressing the heavenly court, as in Isa 6:8. That God was believed to consult with spiritual creatures in heaven is revealed by the scenes described in 1 Kgs. 22:19-22 and Job 1:6–2:6. Hence the consultative “we” has support from other texts, and it fits both the Gen. 1:26-27 and 3:22 on the assumption that Israel believed there were creatures in the heavenly realm (“the host of heaven,” 1 Kgs. 22:19) whose identity had something in common both with God and with human beings. The familiar objection that angels could not have participated in creation is a theological judgment about what is possible in heaven.
So, those to whom God spoke the words “us” and “our”—in Genesis 1.26, 3.22, and 11.2—probably were a special class of angels. Perhaps they were members of his royal council or “the seven spirits of God,” that is, “the seven angels who stand before God” (Revelation 1.4; 8.2), who probably are seven archangels. Regardless, the book of Genesis has no substantial evidence that they were two members of a supposed Trinity. Trinitarian Murray Harris states, “It would be inappropriate for elohim [God] or yhwh [Yahweh] ever to refer to the Trinity in the OT when in the NT theos regularly refers to the Father alone and apparently never to the Trinity.”
Jesus – A Prophet for Israelite not Gentiles:
and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon. But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us. But he answering said, I have not been sent save to the lost sheep of Israel's house. But she came and did him homage, saying, Lord, help me. But he answering said, It is not well to take the bread of the children and cast it to the dogs.
Jesus sent these twelve out, and charged them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans. Rather, go to the lost sheep of the house of Israel.
"Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
“Why do you call me good? No one is good but God alone.” [Mark 10:18]
Jesus forewarned about False Prophets:
How They Are Deluded Away From the Truth
Paul vs. Jesus by Davis D. Danizier: http://www.wordwiz72.com/paul.html
Paul –Scholars & Statesmen’s Perspective:
All that is good about Christianity stems from Jesus, and all that is bad about it stems from Paul.
Paul & Satanic Connection:
* THE APOSTLE PAUL'S CONVERSION
The Book of Acts contains three accounts of Paul's conversion on the road to Damascus. All of four accounts contradict each other regarding what happened to Paul's fellow travelers.
1. Acts 9:7 says they "stood speechless, hearing the voice..."
2. Acts 22:9 says they "did not hear the voice..."
3. Acts 26:14 says "when we had all fallen to the ground..."
4. Galatians 1:15-18 But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace, to reveal his Son in me, that I might preach him among the Gentiles, I didn't immediately confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.
The Bible says, in passages such as Num. 12:6, Deut. 18:20 and Ez. 13:8-9, that revelations come ONLY from God, and accounts of numerous disagreements between the other disciples and Paul regarding his teachings are recorded in Acts.
Some translations of the Bible (the New International Version and the New American Standard, for example) try to remove the contradiction in Acts 22:9 by translating the phrase quoted above as "did not understand the voice..." However, the Greek word "akouo" is translated 373 times in the New Testament as "hear," "hears," "hearing" or "heard" and only in Acts 22:9 is it translated as "understand." In fact, it is the same word that is translated as "hearing" in Acts 9:7, quoted above. The word "understand" occurs 52 times in the New Testament, but only in Acts 22:9 is it translated from the Greek word "akouo."
Paul confessed his devil connection: "I was given a thorn in my flesh, a messenger of Satan, to torment me." [2 Corinthians 12:7]
* THE LORD'S SUPPER - INSTITUTED BY JESUS OR PAUL?
In Matthew, Mark and Luke, Jesus institutes the Lord's Supper during the Passover meal (in John's gospel the Lord's Supper is not instituted - Jesus was dead by the time of the Passover meal).
In 1 Corinthians 11:23 the Paul writes, "For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread..." Here Paul claims that he got the instructions for the Lord's Supper directly from Jesus (evidently from one of his many revelations). Paul writes these words about twenty years after Jesus' death, and had the church already been celebrating the Lord's Supper he certainly would have been aware of it and would have had no need to receive it from the Lord. Some apologists try to play games with the text to make it seem like Paul actually received the instructions from the other apostles, but one thing Paul stresses is that what he teaches he receives from no man (Galatians 1:11-12).
Paul admits that he did not know Jesus during Jesus' lifetime. He also says that his gospel was not taught to him by any man (Galatians 1:11-12). All of Paul's theology is based on his own revelations, or visions. Like dreams, visions or hallucinations do not come from nowhere, but reveal what is already in a person's subconscious. It is very likely that the source of most of Paul's visions, and therefore most of his theology, is to be found in Mithraism. That we find Jesus at the Last Supper saying more or less the same thing Paul said to the Corinthians many years later is another example of the church modifying the gospels to incorporate the theology of Paul, which eventually won out over the theology of Jesus' original disciples.
* THE DIFFERENCES BETWEEN JESUS' AND PAUL'S GOSPELS
The gospel that Jesus and his disciples proclaimed to the Jews was in accordance with what the Old Testament predicted about a human Messiah reigning over a restored kingdom of Israel, a kingdom of peace and righteousness. The people of Israel were to repent as personal righteousness was necessary to become a member of the kingdom.
In contrast to Jesus' gospel was the gospel preached to the Jews and gentiles by Paul, which Paul refers to as "my gospel" and "the gospel that I preach" to differentiate it from what was being proclaimed by the disciples. In Paul's gospel the human Jewish Messiah became a divine saviour of all nations, the restored kingdom of Israel became a heavenly kingdom, and admittance to the kingdom was based on faith rather than personal righteousness.
The two gospels caused great animosity between Paul and the original apostles, an animosity that is played down in the books of Acts and Galatians, but which still shows through in several places. When Jerusalem was destroyed by the Romans in 70 AD the Jewish Christians in Jerusalem were scattered or killed, and the opposition to the gospel of Paul was largely eliminated. The gospel of Paul was incorporated into the gospel of Jesus, in many cases supplanting it.
On the critical religious matter of just what it takes to attain salvation, what Jesus teaches is very different than what is written in the words of the renegade “apostle” Paul.
When asked by a lawyer what the most important commandment in the law was, Jesus answered (as reported in Matt 22:36-40 and Luke 10:25-37) with references from the Old Testament, that the greatest law was to love god (see Deut 6:5) and the second was to love your neighbor as yourself (see Lev 19:18). In the Luke text, the lawyer specifically asks what is necessary for eternal life (verse 25) and after Jesus references the two great commandments, he says “This do and you will live” (verse 28) — showing clearly that salvation is related to works/deeds/ actions, however important faith might be to motivating such behavior.
* FAITH vis WORKS
In his last public teaching, Matt. 25:31-45, Jesus describes the final judgment as being based solely on behavioral responses to internalized compassion. And Jesus makes it very clear that those who do express universal compassion in behavioral action will be saved, and those who do not will not be saved. Period. There is no other qualification.
Paul reiterates this position in: Romans 4:6; Galatians 2:16; Ephesians 2:8-9; II Timothy 1:9; Titus 3:5 — the first Bible writer to make the claim that salvation occurs apart from actions, which Paul repeatedly emphasizes.
Paul is specifically rebutted by the later writing of James (brother of Jesus) who offers one of the most striking and dramatic direct contradictions, in James 2:24, choosing vocabulary and syntax that specifically contradicts Paul’s wording in Romans 3:28 in both content and construction.
The passage from Paul comes near the end of the third chapter of Romans; immediately after that, opening up the fourth chapter, Paul cites the example of Abraham, and quotes from Genesis 15:6, and says it was Abrham’s faith, not his works, that justified him (Romans 4:1-3). In James 2:21-24 (the same passage noted above), Paul’s very example and scriptural reference are used against him, but with the opposite (and contradictory) conclusion, that Abraham was justified by the combination of faith with works. James’ use of the same examples, quotes from the same Old Testament verse (Gen. 15:6) using the same words, and parallel structure clearly suggest that this was an intentional reply/rebuttal to Paul.
* The Law of Moses:
Jesus was a Jewish rabbi who always upheld the Law of Moses. In his first public teaching, the Sermon on the Mount, he made it very clear in Matt. 5:18-19: “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.” (“jot or tittle” in modern translations is “not one iota nor one dot”.) Have heaven and earth passed away? Have all the prophecies, including those of the last days, been fulfilled?
Even some of the occasions when Jesus seems to add to the Law or teach in new and different ways, he goes to great lengths to show that it is based on the Law. For example, when this rabbi asked by a “lawyer” (one versed in the Law of Moses) what was the greatest commandment in the Law, Jesus turns the question back to him and asks what is in the Law, and from that extrapolates his great commandments to Love God (from Deut 6:5) and Love Neighbor as Self (from Lev. 19:18) which was clearly the centerpiece of his ministry and his doctrine of active love and compassion for all.
Paul, on the other hand, wants to throw out the Law of Moses! Romans 3:19-21: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets.”
And even more explicitly, Paul states in Romans 6:14, that “sin shall not have dominion over you: for ye are not under the law, but under grace.”
Additionally, when Paul denounces the need for compassionate actions, or which Jesus and others spoke so much, in Romans 3:27-28 and Galatians 2:16, he also specifically mentions which works: that obedience to the Law is what is not required, contrary to Jesus’ statements.
* THE ORIGINAL SIN?
Paul is the one who introduces the concept of original sin and the “inheritance” of sin, in Romans 5:12, “Wherefore, as by one man sin entered into the world, and death by sin, and so death passed upon all men, for that all have sinned.”
Why are we, in any way whatsoever, held “responsible” for the sins of Adam and Eve? How can a person be “guilty” of something they didn’t do, which in fact was done thousands of years before they were even conceived? How can there be an “inherited” moral flaw. Morality is a matter of “right and wrong,” not a physical, tangible object. In any case, how can you be responsible for something you had nothing to do with?
If my father and mother do something wrong, why do I get punished for that? What do their wrongs have to do with my sins? Talk about unfair!
One cannot imagine that a god could be called “just” who allows people to be punished for something they have no control over: the way they were born; i.e., the way god created them. Is sin a matter of moral character, or a birth defect? Should babies born with birth defects be punished? Should we require abortions for fetuses born deformed?
It is interesting to note that while Paul invents a theology of atonement based on the offering of Jesus as a human sacrifice for sin, Jesus explicitly rejects this doctrine. The gospel according to Matthew twice, in Matt 9:13 and Matt 12:7, states that Jesus said: “I will have mercy, and not sacrifice” (KJV). More modern translations, such as the RSV and NIV, update the archaic meaning of the word “will” and translate Jesus’ statements in both verses as: “I desire mercy and not sacrifice”. This could not be a more explicit rejection of Paul’s later teaching.[Extract from Davis D. Danizier]
* Why Teachings of Paul became popular?
1. It is the easy way. Jesus requires you to actually transform your character and put it into action. Paul says, “Just have faith and believe” and you get a free gift, without ever having to actually DO anything — something for nothing; the easy way out; the lazy man’s way to salvation; the free ride.
2. As has been noted previously, Paul was wealthy, educated, and had the rare status of being both a Jew and a Roman citizen, affording him both the means and papers with which to travel. He was able to travel widely, throughout the entire Roman empire, converting gullible victims by the thousands, giving him extraordinary power, and all of them had their interpretation of what Jesus taught coming by way of Paul’s version, so it gained traction early.
3. The doctrine of salvation by atonement through the bloody human sacrifice of a sinless substitute originates from Paul. The God, Son of God was familiar concept to pagans of Roman empire, though fundamentally contradictory to the key principles taught by Jesus and his brother, James, yet it has become the core principle upon which evangelical Christian theology is founded.
Note: * Extracts from Davis D. Danizier articles
Jesus Rebukes followers, not adhering to his teachings:
In Islamic traditions Jesus Christ will return before end times, to prove that he is human not God, rule as just ruler under Quranic law, kill pigs, break the cross and convert Christians and Jews to the true faith of Islam. He shall die natural death as Muslim. This is fulfillment of his mission.
God Need Not to Say, He is God:
Seen Me, Seen Father:
Thomas Said ‘My Lord My God’:
The Alpha and Omega:
Jesus asked to pray to him - John 14:14
The Pre-Existence of Christ- ‘I Am’:
One with God:
In the Beginning was the ‘Word’:
Word’ As Command:
Son of God:
Expression: Son of God as Servant of God:
Son of Man & Son of God in New Testament:
Jesus Addressed as God, Father:
Metaphorical use of word ‘Father’ in Bible:
Jesus Addressed as Lord:
Jesus Called Rabbi:
Jesus Accepted Worship?
Jesus Preached to Worship only One God:
Jesus Performed Miracles
Jesus and The Prophesies of Isaiah:
Did Jesu preach Trinity & to Gentiles:
Did Jesus Claim to be God:
- Peace-Forum Video Channel: http://goo.gl/GLh75
- True Message of Jesus Christ and Perversion by Paul: http://goo.gl/EuEc3w
- New Testament contradictions
- Paul vs. Jesus (and James):
- Paul vs. Jesus: http://www.wordwiz72.com/paul.html
- Popular Claims of Divinity of Jesus-analysis
- Paul refutes Jesus Chrsit to invent Christianity -...
- True Message of Jesus Christ and Perversion by Pa...
- Jesus is not God : Proved through 90 verses from B...
- Why Jeus did not Say, “I am God” ?
- Christianity of Paul not Jesus
- SAUL OF TARSUS (known as Paul, the Apostle of the Heathens- Jewish Perspective
- Trinity, Divinity of Jesus: http://wp.me/PCgrB-dI